What is the difference between shinto and confucianism

Taiwan has Taoism as its main tradition. Related: Taoism vs Shintoism: Similarities and Uniqueness. Shintoism remains fairly pure and resilient in Japan, its homeland. In Singapore, Shinto is relatively non-existent despite a sizeable Japanese community. Taoism and Confucianism did not remain exclusive in China and they have assumed various forms in outside its homeland, such as in Taiwan, Macau, Malaysia, Hong Kong, Singapore, Indonesia, and Thailand.

In Singapore, Taoism is solid as one of the government recognized faiths, and Confucianism, as well, has propagated in many communities in the land Similiraties among Confucianism, Taoism, and Shintoism. For other free lectures like this especially for students , visit Homepage: Introduction to World Religions and Belief Systems. Yoga: Did you know its real origin? In fact, they were the basis for the civil service examinations. For a period of nearly years, from the founding of the Grand Academy, this was how scholars were chosen for the imperial bureaucracy.

Shintoism, on the other hand, is a god centric religion and is also commonly known as the way of the gods. It is to this day one of the major religions in Japan. Unlike many other global religions, there is no one scripture, book or founder as it has been central to Japanese culture for a very long time.

Shinto rituals were first recorded in around the 8th Century but it is thought to have been around for much longer than that. For example, each of the torii gates at the Fushimi Inari shrine in Kyoto are purchased by companies to bring them good luck in the business year. There is no one god in Shinto either, each shrine is often specific to a god but each one represents something different. For example, Amaterasu is the sun goddess.

There are many rituals and talismans within Shinto and many people collect personal protection amulets such as Omamori from each shrine that they visit. Many people consider Shinto to be an optimistic faith that believes that people are inherently good and there are only bad spirits. This is where the focus on rituals and purification comes from. International Journal of Value Based Management 4. Makhlouf, G. Odijk, P.

The Japanese. Melbourne: MacMillan Press of Australia. Offner, C. Anderson ed. Grand Rapids, MI: Wm. Eerdmans Publishing. Ohmae, K. The mind of the Strategist. New York: Penguin Press. Parrinder, G. Theory Z. Porter, M. Harvard Business Review Rice, E. The Nature Religions: Bon and Shinto. New York: Four Winds Press. Roberson, J. Japan: From Shogun to Sony. New York: Atheneum. Seeger, E.

Shinto, the Way of the Gods.